Showing posts with label church. Show all posts
Showing posts with label church. Show all posts
Wednesday, June 20, 2012
Day of Rest
Sunday mornings are busy at ASAH. The girls are up early, fussing, and giggling, and singing and getting ready to go to prayers at the Episcopalian Church, the only church in the village. The church is an enormous tukul. Several hundred people can easily fit inside. Massive metal columns hold the tremendous thatched roof that reaches 20' (or more?) at the center.
Congregants bring their own chairs. The girls carried a few with them. Two or more will crowd into one plastic chair, their tiny thin bottoms don't take up much space. Prayers begin at eight and go until 10. I attend sometimes, but usually not for the full service. It's all in Dinka, and even the hymns are unfamiliar in both word and tune. But it's wonderful to experience the fellowship. I'm warmly welcomed, and often led to the front to sit on the platform with the pastors and elders and lay leaders, usually next to Gideon, the oldest member of the village - more than ninety years old now. He's walks with but is healthy. Had more than 40 children with four or five wives. More than 20 survived the war, but a good number did not.
But this was no day of rest for me. Manyok and I had work to do: updating job descriptions, policies and procedures for staff. Though I will be here more than two weeks, the time flies.
When the girls returned it was time for compound cleanup, which Daruka organized at my request. Skinny little Debra Akon, age 12, manned a wheelbarrow and the gaggle of ASAH girls with Daruka leading combed the compound for discarded soap boxes, toilet paper wrappers, old cement bags, random pieces of wire, palm fronds, broken branches, bits of plastic detritus. Four wheelbarrow loads full. The old garbage pit was flooded, so we started a new one, and set the trash ablaze. The air was calm. The flames crackled and the smoke licked the air above.
Much of Africa has been civilized quickly to a modern throw-away culture without the infrastructure and education to deal with the garbage culture now produces. And even when things are used many times in many ways, beyond the life we might give it in the US, it may one day just be left to die on the ground somewhere the little bit of life it has left may take centuries to expire.
I've walked on paths in Kiberra slum in Kenya that are built of trash. People set up shop on ground that has give to it when you walk. Layers upon layers of plastic bags and discarded clothing, paper, food and packaging.
How do we keep that from happening here? We train our girls and staff not to drop things on the ground and to pick up trash they see instead of leaving it for someone else. We help our girls and staff care about the place they live and work and go to school, to have pride in it, to want to show it off to visitors. And they will teach someone else one day.
Wednesday, December 7, 2011
Sacrificial goats
Sunday, December 4, 2011
Manyok and Dau bought a goat to celebrate our arrival. The plan was to slaughter it Sunday and invite the girls for a feast. Alas, the clinic has no firewood. Shortly after we received this gift, before we left for church, Moses' uncle Kon stopped by with a goat for us as well. The he-goat and the she-goat are tethered, bleating pitifully, knowing something is up. They have a short respite as we won't be able to slaughter and cook them today.
Daniel and I walked to church before the two-hour service finished. Two hours is a bit long for me since all the preaching and prayers and announcements are in Dinka. The singing and drumming is quite enjoyable, as is watching and listening to the movement of people and children inside the church.
As in any church, when it's over, everyone gathers outside to greet friends. Many people know me now, and their greetings are warm. People call me Deborah Dit, though I didn't t know why. The addition of "Dit" to the name is a sign of respect for elders and for people in responsible positions.
After lunch we started our long walk through the outskirts of the village on our way to Daniel's home to meet his mother. She's in her 50s, but looks older. His father is nearly 70, blind, living in Juba. As often happens when you meet parents of kids that you are helping, I was designated his second mother. From there, we tried to meet Moses' brother, Akol, at his uncle Kon's, but when we arrived we learned Akol had gone to the central town, so we will meet him another day.
Continuing our trek we headed to the site. Walking cross-country through knee-high grass is uncomfortable now that things are drying out. Prickly grasses scratch my legs and tiny thorns end up in my sandals. Daniel, Moses, and Manyok are all wearing trousers and shoes. I'm wearing cargo shorts—not the traditional dress for women, but no one seems to mind. I wear dresses or skirts for church and when meeting with elders. It's too hot for pants.
Juma, the head medical officer at the clinic, came to me in the afternoon pleading on behalf of eight tuberculosis patients—seven women and a little girl, and one man who has lost his fingers to leprosy. They have no food. Their bodies can't utilize the medications if they're starving. He asked if I could help. ASAH has precious food supplies stored here. We had expected our compound to open last summer, but the onset of heavy rains delayed materials and the crew until this trip.
Since our facility doesn't open until January, when it will be possible to travel the roads again, Manyok feels we can part with some beans and rice and powdered milk. We organized a plan with Victor, the clinic pharmacist who oversees supplies at the clinic. It isn't certain that we will be repaid, but the Lost Boys Clinic has applied for renewal of a World Food Programme grant for just this situation, and they expect it to be renewed by year-end. They will repay the beans and rice with WPF lentils and sorghum—not as desirable, but we might be able to trade the sorghum for rice. This is a life and death situation for these patients, and right now, we're the only option.
Manyok and Dau bought a goat to celebrate our arrival. The plan was to slaughter it Sunday and invite the girls for a feast. Alas, the clinic has no firewood. Shortly after we received this gift, before we left for church, Moses' uncle Kon stopped by with a goat for us as well. The he-goat and the she-goat are tethered, bleating pitifully, knowing something is up. They have a short respite as we won't be able to slaughter and cook them today.
Daniel and I walked to church before the two-hour service finished. Two hours is a bit long for me since all the preaching and prayers and announcements are in Dinka. The singing and drumming is quite enjoyable, as is watching and listening to the movement of people and children inside the church.
As in any church, when it's over, everyone gathers outside to greet friends. Many people know me now, and their greetings are warm. People call me Deborah Dit, though I didn't t know why. The addition of "Dit" to the name is a sign of respect for elders and for people in responsible positions.
After lunch we started our long walk through the outskirts of the village on our way to Daniel's home to meet his mother. She's in her 50s, but looks older. His father is nearly 70, blind, living in Juba. As often happens when you meet parents of kids that you are helping, I was designated his second mother. From there, we tried to meet Moses' brother, Akol, at his uncle Kon's, but when we arrived we learned Akol had gone to the central town, so we will meet him another day.
Continuing our trek we headed to the site. Walking cross-country through knee-high grass is uncomfortable now that things are drying out. Prickly grasses scratch my legs and tiny thorns end up in my sandals. Daniel, Moses, and Manyok are all wearing trousers and shoes. I'm wearing cargo shorts—not the traditional dress for women, but no one seems to mind. I wear dresses or skirts for church and when meeting with elders. It's too hot for pants.
Juma, the head medical officer at the clinic, came to me in the afternoon pleading on behalf of eight tuberculosis patients—seven women and a little girl, and one man who has lost his fingers to leprosy. They have no food. Their bodies can't utilize the medications if they're starving. He asked if I could help. ASAH has precious food supplies stored here. We had expected our compound to open last summer, but the onset of heavy rains delayed materials and the crew until this trip.
Since our facility doesn't open until January, when it will be possible to travel the roads again, Manyok feels we can part with some beans and rice and powdered milk. We organized a plan with Victor, the clinic pharmacist who oversees supplies at the clinic. It isn't certain that we will be repaid, but the Lost Boys Clinic has applied for renewal of a World Food Programme grant for just this situation, and they expect it to be renewed by year-end. They will repay the beans and rice with WPF lentils and sorghum—not as desirable, but we might be able to trade the sorghum for rice. This is a life and death situation for these patients, and right now, we're the only option.
Wednesday, July 6, 2011
Sun, Rain, Airplanes and Orphans
Sunday, July 3
Angie and I carried our own chairs to church. It's a ten-minute walk, and the chairs are plastic. If we don't bring chairs, someone gives theirs up for us, and then they parade us to the front of the church where we sit with the elders facing the congregation. We were able to slip in the back without causing a stir.
It was another 100-degree day without a cloud in the sky, so we spent the afternoon in the shade at the compound. Around five, as it started to cool, Dau showed up to take us to the central area of the village to meet two more guardians and girls for our program. This was the first opportunity I've had on my four trips to Duk, to wander through the maze of family compounds. The families we visited before were in outlying areas, with great distances of grass between them. A rural setting. In the main area of the village, there's a wide road through the center, lined with a few shops and the Duk Payuel Business Group along the road and fences made of heavy thatching material, offering privacy and protection from roaming cattle and goats to the households within.
We had partial luck. At one home both the guardian and the girl were out cultivating their garden. At another, the guardian was gone, though we spoke with the girl and her blind grandmother. We have eight of our ten orphan girls confirmed.
Monday, July 4
Rain, rain, rain. We could feel it in the air when we woke up. After two full-sun days, rain was inevitable this time of year. We battened down the hatches of the tent, learning the best ways to ensure our belongings stayed dry—as long as the wind wasn't too strong. With a strong wind, there's no way to avoid it.
I was worried because my daughter Gina was scheduled to arrive on AIM Air around 1 pm. Joh Deng, the clinic manager, and I walked to the airstrip. He carried an umbrella, and I wore a yellow rain poncho and rolled up my pants. We walked the airstrip—it must be about a kilometer or more in length, trying to determine if WE thought AIM Air could land. The AIM pilots are pretty familiar with this landing strip, unlike MAF who circled and didn't land a week ago. So, though there was standing water in several places, we thought they'd chance it.
We walked back to the clinic. Learned that AIM had left Loki at 11. We got in the JDF car and returned to the strip with Lual, the driver. Walked the entire strip again, as if we could magically dry the water. Meanwhile, the rain has been steady, though not pouring, all morning. As we pondered whether to go back to the clinic or wait, we heard the plane.
Pilot Jerry landed on the sandy but squishy airstrip without a problem, and we welcomed Gina and some medical supplies for the clinic.
Angie and I carried our own chairs to church. It's a ten-minute walk, and the chairs are plastic. If we don't bring chairs, someone gives theirs up for us, and then they parade us to the front of the church where we sit with the elders facing the congregation. We were able to slip in the back without causing a stir.
It was another 100-degree day without a cloud in the sky, so we spent the afternoon in the shade at the compound. Around five, as it started to cool, Dau showed up to take us to the central area of the village to meet two more guardians and girls for our program. This was the first opportunity I've had on my four trips to Duk, to wander through the maze of family compounds. The families we visited before were in outlying areas, with great distances of grass between them. A rural setting. In the main area of the village, there's a wide road through the center, lined with a few shops and the Duk Payuel Business Group along the road and fences made of heavy thatching material, offering privacy and protection from roaming cattle and goats to the households within.
We had partial luck. At one home both the guardian and the girl were out cultivating their garden. At another, the guardian was gone, though we spoke with the girl and her blind grandmother. We have eight of our ten orphan girls confirmed.
Monday, July 4
Rain, rain, rain. We could feel it in the air when we woke up. After two full-sun days, rain was inevitable this time of year. We battened down the hatches of the tent, learning the best ways to ensure our belongings stayed dry—as long as the wind wasn't too strong. With a strong wind, there's no way to avoid it.
I was worried because my daughter Gina was scheduled to arrive on AIM Air around 1 pm. Joh Deng, the clinic manager, and I walked to the airstrip. He carried an umbrella, and I wore a yellow rain poncho and rolled up my pants. We walked the airstrip—it must be about a kilometer or more in length, trying to determine if WE thought AIM Air could land. The AIM pilots are pretty familiar with this landing strip, unlike MAF who circled and didn't land a week ago. So, though there was standing water in several places, we thought they'd chance it.
We walked back to the clinic. Learned that AIM had left Loki at 11. We got in the JDF car and returned to the strip with Lual, the driver. Walked the entire strip again, as if we could magically dry the water. Meanwhile, the rain has been steady, though not pouring, all morning. As we pondered whether to go back to the clinic or wait, we heard the plane.
Pilot Jerry landed on the sandy but squishy airstrip without a problem, and we welcomed Gina and some medical supplies for the clinic.
Tuesday, June 28, 2011
Laundry and Church
Saturday
Saturday is more relaxed at the JDF compound. The clinic opens if patients come with emergencies, but the staff have time to do laundry, relax, socialize and read. I did my laundry in a bucket alongside a couple of the male staff, who laughed because I wasn't getting suds the way they were. I told them I'm used to washing my laundry in a machine, which they thought was very funny. I got through it, rinsed them and hung them to dry. In the past, I've not been able to do it myself here because Mary, one of the cooks, always stopped me and washed them for me. But Mary is on holiday. However, Angie started to wash her clothes and one of the cooks took it from her. Angie marveled at the suds generated, and that the woman got the grimy necklines clean.
Sunday
We meant to go to church at nine and then visit with the women church leaders at 10. The service starts at eight, but the two-hour service is all in Dinka, so except for the drumming and the singing, it can feel a bit long. Angie was up talking to Mike, the JDF project manager, until about 1 am, so she slept in. I went for a run and showered. Then the Internet came on. We got there before ten and were mobbed by kids wanting their picture taken outside the church which we obliged for a while. Then we went in and the entourage followed. We were creating quite a stir in the back with the kids all chattering. The service was wrapping up so we retreated with the group of kids following and waited outside for the women.
I've met most of them before and know some of their names. Tabeesa, the matron who lives on our compound was married to a bishop, now deceased, and is a powerful woman in the church. John Dau's (JDF Foundation) mother and stepmother are part of the group as well. At least three of them are named Deborah (pronounced with the accent on "bor"), and they love it when I tell them my name is Debora Agot. I introduce Angie as Angela because it is much easier for the Sudanese to understand.
The women are so happy we're helping orphan girls. There are so many orphans here. Virtually all of them are widows. Most of them are caring for at least one orphan. They told us that when they were young, no girls received education and they didn't know there was any value in educating girls. They thought the only value for girls was to fetch water and firewood and cook and care for the children. But now they have seen the benefits for young women who are educated. They have more skills to help their families, to earn income, and to have more choices in their lives. These women want education for the girls in the village, and they think our program will set an example and encourage others to send their girls to school as well.
Saturday is more relaxed at the JDF compound. The clinic opens if patients come with emergencies, but the staff have time to do laundry, relax, socialize and read. I did my laundry in a bucket alongside a couple of the male staff, who laughed because I wasn't getting suds the way they were. I told them I'm used to washing my laundry in a machine, which they thought was very funny. I got through it, rinsed them and hung them to dry. In the past, I've not been able to do it myself here because Mary, one of the cooks, always stopped me and washed them for me. But Mary is on holiday. However, Angie started to wash her clothes and one of the cooks took it from her. Angie marveled at the suds generated, and that the woman got the grimy necklines clean.
Sunday
We meant to go to church at nine and then visit with the women church leaders at 10. The service starts at eight, but the two-hour service is all in Dinka, so except for the drumming and the singing, it can feel a bit long. Angie was up talking to Mike, the JDF project manager, until about 1 am, so she slept in. I went for a run and showered. Then the Internet came on. We got there before ten and were mobbed by kids wanting their picture taken outside the church which we obliged for a while. Then we went in and the entourage followed. We were creating quite a stir in the back with the kids all chattering. The service was wrapping up so we retreated with the group of kids following and waited outside for the women.
I've met most of them before and know some of their names. Tabeesa, the matron who lives on our compound was married to a bishop, now deceased, and is a powerful woman in the church. John Dau's (JDF Foundation) mother and stepmother are part of the group as well. At least three of them are named Deborah (pronounced with the accent on "bor"), and they love it when I tell them my name is Debora Agot. I introduce Angie as Angela because it is much easier for the Sudanese to understand.
The women are so happy we're helping orphan girls. There are so many orphans here. Virtually all of them are widows. Most of them are caring for at least one orphan. They told us that when they were young, no girls received education and they didn't know there was any value in educating girls. They thought the only value for girls was to fetch water and firewood and cook and care for the children. But now they have seen the benefits for young women who are educated. They have more skills to help their families, to earn income, and to have more choices in their lives. These women want education for the girls in the village, and they think our program will set an example and encourage others to send their girls to school as well.
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